Written just before the 2012 United Methodist Church General Conference –

Reprinted today as Bishop Tuell has just entered hospice care.

I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. Isaiah 43:19

 

Religion has never been known as a force at the cutting edge of doing new things. Avant garde has not been a phrase used to describe the church throughout history. Rather, the church is usually perceived as a conserving force, seeking to retain the traditional values which have come from the past. All of this is good–there is truth and value at the center of religious faith which is unchanging and ought to be honored and revered. John Wesley recognized this in placing tradition as one of four guidelines for us, along with scripture, experience and reason.

But our scripture lesson for today reminds us that God is ever ready to do a new thing. It further reminds us that the God we worship is not a static God, capable only of speaking to us from two, three or four thousand years ago. Rather, God is living, alive in this moment, revealing new truth to us here, now, in this year of our Lord 2012.

God is revealing new truth in many areas of life. One which is increasingly clear is that He is speaking to us in the issue of homosexuality.

I am aware that many people are uncomfortable even mentioning this matter and wish it would just go away. I am aware of that, because I have felt exactly the same way.I am also aware that it is not the most important issue The United Methodist Church faces. The most important issue is to make disciples, to share the love of God in a world that is hurting. But homosexuality is the most volatile and potentially divisive issue we face, and I believe that God is about to do a new thing among us.

The new thing that God is doing in our midst right now is to show us that homosexuality is not simply an act or acts of willful disobedience to God’s law and commandments, but it is a state of being. It is an identity that God has given to some of His children. It is who they are.

How does this assertion–this new thing–stand up against John Wesley’s four tests of Christian truth: scripture, tradition, experience and reason?

SCRIPTURE: Twice in the Book of Leviticus and once in the Book of Romans are condemnations of homosexual activity. One in Leviticus indicates that death is the penalty for such acts. In truth, there are instances of homosexual acts which should be condemned, even as there are instances of heterosexual acts which should be condemned. I do not doubt that the writer of Leviticus and that St. Paul had good reason to write as they did.

But when we turn to the scripture, we need to turn to the whole of the scripture. When we do that, the central and overwhelming message is God’s inclusive love for all of humankind.  Scholars of all opinions have agreed that one verse of scripture is truly the “gospel in a nutshell”– the beloved John 3:16: “God so loved the world that he gave his only Son that everyone who believes in him may not perish but have eternal life (NRSV).”

The overwhelming love of God in Christ sweeps some specific prohibitions away, even though they are in the Bible. Do you believe that? Anyone here divorced? Jesus ruled out almost all divorce. Anyone here a woman? Well, Paul didn’t rule you out, but he ruled you out of speaking in church. Anybody here eat pork? Specifically prohibited!

The sovereign message of the Bible is God’s redeeming, all-powerful love that overrides all else, and places specific prohibitions in the context of the time and place and situation in which they were written.

TRADITION: We remember Tevya in Fiddler on the Roof singing, “Tradition.” Regarding homosexuality, it is not so much that tradition has been actively against it, but that tradition has been actively covering it up. The tradition is that it is a taboo subject–shrouded in mystery–unspeakable–unmentionable. As a consequence, our real tradition is ignorance. So to that extent, church tradition doesn’t help much.

In another way, however, we have a long tradition of change. Some 150 years ago, in many of our churches, Methodists believed slavery was scriptural and ordained by God. Until 1920, The Methodist Church in its Discipline prohibited (or tried to prohibit) “dancing, theater-going, and card-playing.” But we have a long, long tradition of finally sorting out what is truly important over what is either incorrect or only marginally important. In the long run, we have always been able to discern when God is doing a new thing in our midst. This capacity to change is among the noblest of our traditions.

EXPERIENCE: Of all the four tests of Christian truth, experience is in some ways the deepest and most far-reaching. It is the thing that can move us when nothing else can.

John Wesley was an academic, legalistic, guilt-ridden and slightly repulsive Anglican priest before he experienced the love of God in his heart of hearts–before his heart, as he wrote, was “strangely warmed.” It turned his life around. It made the difference between his ending up a forgotten cleric of the Church of England and what he is–a man remembered, respected and followed by millions, one of the great spiritual fathers of the human race.What is the role of experience in the issue we speak of today? It is the personal encounter with the anguish, the pain, the hurt, the suffering, the despair which harsh and judgmental attitudes can have on persons of homosexual orientation.

How does this encounter come about? One way is when parents realize that their child is a person of homosexual orientation. They share intensely and intimately in the struggle, perhaps the denial, often the anguish, but ultimately the acceptance of the child whom they bore and whom they love. It is little wonder that such parents gather together with others in groups such as PFLAG (Parents, Families and Friends of Lesbians and Gays) to bring about understanding and change. For they have experienced first-hand some of the deep, deep hurt that accompanies this issue in our church and in our society.

In my own case, based on my limited understanding, I went along with the prevailing view, although never including any hatred. I said to myself, “After all, God created men and women different, complementary to one another physically and perhaps emotionally. From my viewpoint as a heterosexual person, heterosexuality must be what God expects of all His creation.” It was just common sense to me.

I was wrong. It was experience that showed me I was wrong.

Actually, several experiences were at work. When I presided over the trial of the Reverend Gregory Dell, pastor of the Broadway United Methodist Church in Chicago, I learned about a congregation made up of about 40% gay and lesbian persons, situated in a community of similar makeup. Under the law of our denomination, Reverend Dell was charged with “disobedience to the order and discipline of The United Methodist Church,” for conducting a service of holy union for two members of his congregation, two gay men.

These two men were active in their church as ushers, finance committee members, and regular participants. They had been living as partners for several years, but had been having trouble in their relationship. They came seeking spiritual counsel from their pastor, and wanted to have some kind of service of prayer or blessing of their commitment. They felt it would strengthen them and make them better partners. Reverend Dell agreed to conduct a small, informal service, which took place in September of 1998.

The facts of the case were never contested. For conducting this service, the trial court found him guilty and suspended him from the exercise of ministry. Ecclesiastically speaking, the decision was correct. As I understand the Spirit of God, it was wrong.

For two long days I oversaw this trial of a dedicated, energetic, compassionate, caring and able minister, with 30 years of loyal service to our church. This experience, along with other experiences I am sure, caused me to change my mind. I began to see the new thing God is doing.

REASON: Reason cuts both ways. For a long time, reason told me that God’s creation of male and female ruled out anything but heterosexuality. But reason, enriched by experience, actually told me otherwise.

I have often taken issue with arguments which equated prejudice against homosexuality with prejudice against race. I took issue because race was clearly a condition one was born with, while homosexuality involved behavior which is subject to human will. Having said that, is it reasonable to believe that God would create some with an orientation toward the same gender, put within them the same strong drive of sexuality and love which is present in heterosexual persons, and then decree that such a drive is to be absolutely repressed and denied? This not only defies reason, but is cruel, unfeeling and arbitrary–qualities foreign to God as we know Him in Jesus Christ. Reason supports a belief that God is in the process of doing a new thing.

At the trial of Gregory Dell, the two men who were the participants in the service of union appeared as witnesses. On the stand, in response to questions, one man told about his father, a pastor in the Missouri Synod Lutheran Church, one of the most conservative denominations in America. He asked his father to conduct the holy union service. The father regretfully declined, on the basis of his denomination’s position, yet he attended the service. Afterwards, at the reception, the father led in a public prayer of blessing for his son and his partner.

Whatever our beliefs about homosexuality, can we as Christians do any less than to affirm the committed relationships of our sisters and brothers in Christ?

In a few weeks 988 delegates will gather in Tampa for the General Conference, marking 228 years of our church’s life. These are good people, dedicated United Methodist Christians earnestly seeking God’s will for our church. They have been elected by their fellow clergy and laity from all over the world and entrusted with a heavy responsibility. They will have differing perspectives on this and many issues facing them.

It is impossible to predict what actions they may take, because the Spirit moves at its own pace– “the wind blows where it will.” (John 3:8)  But I believe that if the delegates are listening carefully, above the competing pressures of this group and that, they will hear the still, small voice whisper, “Behold! I am doing a new thing,” and they will respond faithfully.

Amen.

Bishop Jack M. Tuell

Bishop Jack M. Tuell (1923-2014)

Born in Tacoma, Washington, Jack Tuell was a graduate of the University of Washington (B.S., L.L.B.). After practicing law for two years, he was called to the ministry, was admitted on trial into the Pacific Northwest Conference, and became Pastor of Grace Church in Everett, Washington. He then went to Boston University School of Theology where he was awarded the Jacob Sleeper Fellowship and was graduated with an S.T.B. summa cum laude; during this time he served the church at South Tewksbury, Massachusetts.

Ordained deacon by Bishop John Wesley Lord and elder by Bishop A. Raymond Grant, Jack became a full member of the Pacific Northwest Conference and was appointed to Lakewood Church which he served for six years. During that time he earned an M.A. from the University of Puget Sound. Jack Tuell was District Superintendent of the Puget Sound District for a term and then Pastor at First Church in Vancouver, Washington. As well as being active in conference programs, Jack was a delegate to the General Conferences of 1964-72, a member of the Commission to Study the Ministry 1972-76, and an alternate member of the Judicial Council 1964-1968. He has received honorary degrees from the Pacific School of Religion, 1966; Alaska Pacific University, 1981 and University of Puget Sound, 1989.

Elected to the episcopacy by the Western Jurisdictional Conference in 1972, Bishop Tuell was first assigned to the Portland Area for eight years and 1980-1992 administered the Los Angeles Area. He was President of the General Commission on Christian Unity and Interreligious Concerns and a member of the team for the United Methodist/Lutheran dialogue. He also served as President of the General Board of Pensions and has been a member of the General Board of Global Ministries, General Board of Discipleship and the General Board of Higher Education and Ministry. He is the author of The Organization of The United Methodist Church and From Law to Grace, an autobiography. Bishop Tuell retired in 1992.

In 1988 he delivered the Episcopal Address at the General Conference. He was President of the Council of Bishops 1989-90. In the spring of 1994, he served as adjunct faculty at the School of Theology at Claremont. In the spring of 1995, he served as interim Senior Pastor of Boise First UMC, and teaches UM Polity at Seattle University.

On June 17, 1946, Marjorie Beadles and Jack Tuell were married. They have three children, Jacqueline T. Joday, Cynthia D. Edwards, and James Knowles Tuell and five grandchildren.
A scholarship is named for Jack and Marji Tuell at Alaska Pacific University, the institution that granted them both honorary doctorates in 1981. Also, a fund has been created at the School of Theology at Claremont in honor of Marji and Jack, to be used for future scholarships.

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